http://www.israpundit.com/
"Human history has always been marked by major population shifts, from earliest hominid times over the Horn of Africa to the present moment when what social scientists and historians define as a “demographic transition” is occurring. Whether as a result of military campaigns and their attendant population dislocations or great migrations owing to plague, material deprivation, the lure of new settlements or economic factors, what we might call the “demography of exodus” is one of the great drivers of historical change. In the current age, there can be little doubt that a kind ofvolkswanderung (German for “migrations of peoples”) or, perhaps more shockingly, a return to the “Dark Ages” is taking place before our eyes. As professor Judith Klinghoffer of Rutgers University writes, in an article titled “Dark Ages Redux” dealing with the influx of immigrants into the West from Muslim countries, “with each and every passing day the price for defeating the forces of darkness is getting higher and higher and ultimate victory less and less certain.” ...
As a good friend of mine, a Lebanese Christian whose family fled the country during Yasser Arafat’s reign of terror, said to me the other day: “We must close the door before they Muslim this country too.” For him, the word “Muslim” has become a verb.
His remark puts me in mind of Dr. Nicolai Sennels, a psychologist in a Danish youth prison in which 70 percent of young offenders are Muslim. Given a “unique chance to study the mentality of Muslims,” Sennels comes to the conclusion that Islam is immiscible with Western values and culture, like oil and water. “The Muslim mentality,” he affirms, “makes it impossible for most Muslims to integrate into our democratic, secular and civilized Western culture.” Islam, he writes, is distinguished by a “psychological cocktail of anger, low self-esteem, victim mentality, a willingness to be blindly guided by outer authorities, and an aggressive and discriminatory view toward non-Muslims, forced upon Muslims through pain, intimidation and mind-numbing repetitions of the Quran’s almost countless verses promoting hate and violence against non-Muslims.” This “is the reason,” he adds, “why Islam creates monsters.” Not a nice thing to say, but that is Sennels’ professional assessment.
We know not what we have done — although some of us know only too well what they have done. One way or another, the game appears to be lost. A tectonic drift on the human scale is changing the face of continents. For better or worse, such immense displacements of peoples and cultures are historically inevitable, and it may be that these vast nomadic transits cannot be prevented, or can be defended against only with insight, knowledge, fortitude and determination — qualities we appear to lack. As Sennels explains, “we in the West have a longstanding tradition of tolerance and openness, together with the multicultural agenda pushed by the Left, the Media, EU and UN. The cultural osmosis can therefore go only one way: Islam…drags the West back into medieval darkness, with its limitation of free speech and pre-enlightenment-style acceptance of religious dogmas and sensitivities.” Sennels does not mince words, uncomfortable as they may make us feel. He is unsparing in his analysis, based upon years of practice, observation and close study.
We may agree or disagree, but at the present juncture, there can be little doubt that an Islamic volkswanderung is well on the way to completing its mission of Musliming our teetering democracies, and a new “Dark Age” is looming on the western horizon."
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